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“The recent ones say, the far ones come”: Confucius’s management vision’s moral and political integrity and human nature
Author: Xiao Qunzhong Yin Chunqing
Source: The author authorized the Confucian network to publish the Baobao.com, published “Huaxia Civilization Research” 2025 Issue 1
Abstract: Confucius and Confucianism’s moral and political ideals are based on the common sense, and caring about the common sense is its focus. The academic community only interprets the “near those who are close, and those who are far away” as the state of national management in Confucius’ fantasy, but has failed to explore the moral and political and humanistic concerns of Confucius’ management vision from the perspective of “nears” and “far away”. Combining the thoughts of Confucius and Confucianism, we found that the movement of “near” and “far” is not a simple immigrant problem, nor is it just a manifestation of management consequences. Its inner reality and basis are moral policies that care about the preservation and benefits of the common people, and have the most basic concern for the common people’s education. Confucius’ human-oriented moral governance thinking provides unique ethical perspectives for understanding the problem of life and talent, presenting a clearer human-oriented social management thinking and moral politics.
Inclusive price Keywords: close; far; immigrant; moral politics; humanism
Author introduction: Xiao Qunzhong, male, professor and doctoral supervisor of the Chinese Academy of Philosophy, important in ethics and Chinese traditional ethics research. Yin Chunqing, female, doctoral student from the Chinese Academy of Philosophy.
The reality of Confucius and Confucian moral politics is based on the common sense. Carefulness of the common sense is its focus. Confucius used the six words “The closest ones say, the far ones come” [1] 137 to draw the fantasy picture of national management, but in the philosophical world, the connotation of the thought included in this sentence was not sufficiently explored. Only Fang Xudong discovered Confucian political wisdom from the perspective of exploring modern China’s treatment of foreign migration. In fact, these six characters reflect Confucius’ most important political thinking and express the ideological reality of others’ theory. From the other side, the method of depicting political management’s ideas shows what should political leaders be important and what should be the goal.
1. The meaning of “The nearest says, the farther comes”
“The nearest says, the farther comes” comes from “Theory·Zi Lu”: “Ye Gong asked politics. The Master said: ‘The nearest says, the farther comes.’” [1] 137 Ye Gong asked Confucius about political affairs, and Confucius answered the question from the perspective of his satisfaction with his career and his immigrant approach. “Nearly” means “people in the environment”, which is a direct collectionThe people who are governed in the country, so long-term care and are most intuitive and most sensitive to national policies. “Speak” means “respect”, so “respect” refers to the happiness and joy of life of the people in the country. “Far” means “outsiders”, a group of people outside the country who are more or less affected by other countries. Their perception of other countries is infinite and indirect. “Come” means coming to you, so “far coming” means coming to you by other countries. Therefore, literally, Confucius believed that under the fantasy political management, the people in the realm would feel happy and satisfied with their life, and people outside the country would come to see the name of the name of “politics and virtues are like the North Chen in its place and the stars are all together” [1] 11. When understanding Confucius’ words, you need to pay attention to the fact that “near” and “far” are the main components of Confucius’ answers to Mr. Ye’s questions, so we must analyze Confucius’ ideas and ideas based on “near” and “far”.
In this paragraph, Confucius answered the questions with “close” and “far” and explained that when political parties manage the country, they need to consider the reaction brought by “close” and “far”. Huang Kan said, “When it comes to the way of politics, if people can make people feel sad, they will come from far away. Jiang Xi said, ‘The people in the country have no courage and no attachment to things, so they should be close to each other to argue with them.’” [2] 337 Zhu Xi’s notes said, “Being slandered by their slander, they will come from the wind. However, those who are close must say it, and those who are far away will come.” [3] 145 Huang Kan and Zhu Xi both believed that as long as the “close” gained the power of the country’s political rule, the “far” would come to see the reputation.
So, can the ruler be willing to see the situation of “the farther comes”? In the pre-Qin period, the genitals were one of the most important departments in political management, so the genitals not only moved to their own country without feeling bad, but instead believed that this was a determination of their management ability and was also very happy for their own country’s genitals. Therefore, if you want to have more births, in addition to advocating marriage and childbirth, you must also use the developed management environment to retain the national neighbors and absorb the residents of other countries. Take “Mencius: King Hui of Liang” as an example:
King Hui of Liang said: “I am very concerned about the country. When the river is in the river, move its surroundings to Hedong, and move its millet into the river. The same is true for Hedong. If you observe the government of the country, you will be as dedicated as you. If you do not have less access to the country, you will not have more access to the country. Why is it?”
Mencius replied: “The king likes to fight, please do it.” War metaphor. When the weapon is filled, the weapons are connected, and the armor is removed and the soldiers are dragged and the soldiers are gone. Some are a hundred steps before stopping, or fifty steps after stopping. What is the case with a smile on the gully and the trunk has no tail? “
said, “It is not possible. If you have a straight ear, you will also walk.”
said, “If the king knows this, he will not see that there are more people than the neighboring countries. If you don’t go into the farm, the grain will not be able to eat smoothly; if you don’t enter the pond, the fish will not be able to achieve success.Food is to eat; if you use axes and pounds to enter the mountains and forests, the wood and wood will not be used successfully. Grain and fish are not healthy, and wood is not healthy, which makes people live without regrets when they die. The death of a child is without regrets, which is the beginning of domineering. The house of Wuxiang is built with mulberry trees. Wuxiang is the most promising person in our community. If you have good grades from a young age, those who pass the exam can wear silk. If the chicken, pig, dog, and pig, are not lost, then those who are seventy can eat meat. If you don’t care about a hundred fields, you can have no money. To explain the teaching of the order, to express the meaning of filial piety and brotherhood, those who are not obsessed with the path. Seventy people wear silk and eat meat, and the people are not cold, but they are not kings. Dogs eat people but don’t know how to detect them, and they have sucking hair but don’t know how to develop them. When a person dies, he says 博官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� ’He was so strange that he killed someone and said, ‘It’s not me, it’s a soldier. ’The king was guilty of his age, and the people of the whole country were approaching him. ”［4］
Wang Hui of Liang believed that he was willing to manage the country, but he did not know that in the past, he did not see the increase in the number of people in his own country, nor did he see the decrease in the number of people in other countries. Mencius criticized and imprisoned the King Hui said that “the smile of the sun is full of no tail” and said that only by fulfilling the virtue of “living one’s death without regrets” can he realize his wish. From this we can see that Mencius believed that the standard of choosing the direction of the transformation time of life is the national management environment that brings his career. href=”https://twhugdating.org/”>Enterprise comfort level. Therefore, if other countries have no essential differences from their national environment, they will not feel separated.
Even though “the farther comes” is a job that political parties enjoy, they also require certain conditions. This condition is It is the happiness and peace of life of the “close” rather than the self-feeling of the politician. Otherwise, even if a disaster occurs in another country, it is arguing TC: